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            Radical Optimism, The Reality of Being, and the Gospel of Thomas͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;͏‌&nbsp;
        
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      <h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;margin-top:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;text-align:center;"><strong>RADICAL OPTIMISM</strong></h3><h4 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.328125em;mso-line-height-alt:1.328125em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:.02em;">Dear Wisdom students,<br></h4><blockquote style="padding-left:20px;padding-right:20px;"><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class=""><em>“When we first started the Schola Contemplationis, I didn’t know what the word schola really meant. I thought of it only as a school. We were forming a correspondence network for contemplatives - mostly laypeople, some religious; mostly Christian, but not all - who wanted to be in touch with others like themselves, to share their insights, to be reassured about their experiences, to feel the fellowship. […] But the Latin word schola comes from the Greek scholē</em> <em>which means “leisure.” What an interesting discovery! Before you can teach, you must learn, and in order to learn, you must stop your busyness for a while. You must give yourself leisure to learn.” </em></p><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class="">- Beatrice Bruteau</p></blockquote><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;"><br>Bruteau’s words remind me of a logion from the Gospel of Thomas we wrestled with last Spring: <em>“Yeshua says - If they ask what is the sign of the Father within you, say: It is movement and it is repose.”</em> Before we teach, we learn. And before we learn, we rest. I hope you’ve had some leisure this summer. <strong>Welcome </strong><em>(almost)</em><strong> back.</strong> </p><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">The leading quote comes from Beatrice Bruteau’s book, <em><a href="https://www.amazon.com/Radical-Optimism-Practical-Spirituality-Uncertain/dp/1591810019" rel="nofollow" style="color:#0e8ac4 !important;"><strong>Radical Optimism: Practical Spirituality in an Uncertain World</strong></a></em>, that we will be exploring as a correspondence network for contemplatives for 8 weeks this fall as we seek <em>“to feel the fellowship”</em> of what optimism looks like in its arduousness, rigor, and radicality. Radicality meaning the state of what is fundamentally necessary to be awake in this world. Knowing deeply that nothing good and true comes to us without constriction and payment. </p><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;"><em>“Our model for this is Jesus,”</em> Bruteau writes. Words that could only be written from a consolidated place of being that Jesus embodied when he said in the Gospel According to John, <em>“I and the Father are one.”</em> This is the truth we hope to see in the heart’s eye of a contemplative school. And this is the what we hope to be in the cave of our own hearts. </p><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">Bruteau was a true polymath. Through her theological seeing, she integrated Vedanta with Catholicism, physics, mathematics, philosophy, and religion - and was a pioneer in interspiritual mysticism via the spiritual practice of her own being. </p><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;"><strong>This 8-week class will meet via Zoom every Wednesday evening at 6:00 pm - 7:30 pm EST from September 13 - November 1, 2023.</strong></h3><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;"><strong>Register </strong><a href="https://www.frbenjaminthomas.com/register/radicaloptimism/p/the-new-man" rel="nofollow" style="color:#0e8ac4 !important;"><strong>here</strong></a><strong>.</strong></h3>
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      <h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;margin-top:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;text-align:center;"><strong>THE REALITY OF BEING<br></strong></h3><blockquote style="padding-left:20px;padding-right:20px;"><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class="">“<em>The question is not what to do but how to see. Seeing is the most important thing - the act of seeing. I need to realize that it is truly an act, an action that brings something entirely new, a new possibility of vision, certainty and knowledge. This possibility appears during the act itself and disappears as soon as the seeing stops. It is only in this act of seeing that I will find a certain freedom.</em></p><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class=""><em><strong>Seeing does not come from thinking.</strong> </em></p><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class=""><em>It comes from the shock at the moment when, feeling an urgency to know what is true, I suddenly realize that my thinking mind cannot perceive reality. To understand what I really am at this moment, I need sincerity and humility, and an unmasked exposure that I do not know. This would mean to refuse nothing, exclude nothing, and enter into the experience of discovering what I think, what I sense, what I wish, all at this very moment.”</em></p><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class="">- Jeanne de Salzmann</p></blockquote><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;">I’ll be facilitating a disciplined and spiritual-practice-based inquiry on <em><a href="https://www.amazon.com/Reality-Being-Fourth-Way-Gurdjieff/dp/1590309286/ref=sr_1_1?hvadid=580763908502&amp;hvdev=c&amp;hvlocphy=9012016&amp;hvnetw=g&amp;hvqmt=e&amp;hvrand=12577057963638439220&amp;hvtargid=kwd-19846819167&amp;hydadcr=9360_13533253&amp;keywords=the%20reality%20of%20being&amp;qid=1690919048&amp;sr=8-1" rel="nofollow" style="color:#0e8ac4 !important;"><strong>The Reality of Being</strong></a></em>, with an extensive chiastic syllabus, that reads you from the inside-out. I was given this book by a teacher over 20 years ago and it instantly made life make sense. <strong>This is an invitation-only group.</strong> Not because it’s exclusive, but because it’s one of those books that reads you when you’re ready to be read by it. </p><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;"><strong>If you feel led to live </strong><em><strong>Presence</strong></em><strong> as a mode of </strong><em><strong>Being</strong></em><strong>, please reach out to me directly for a conversation.</strong>   </p><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;"><strong>This will be an ongoing group, initially composed of the fruit that has fallen out of a three-year Gospel of Thomas circle, and will meet via Zoom every Wednesday morning at 10:00 am - 11:30 am EST beginning on October 4, 2023.</strong></h3><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;"><strong>If interested, contact me </strong><a href="mailto:birdsreturn@gmail.com" rel="nofollow" style="color:#0e8ac4 !important;"><strong>here</strong></a><strong>.</strong></h3>
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      <h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;margin-top:0;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;text-align:center;"><strong>THE GOSPEL OF THOMAS</strong></h3>
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      <blockquote style="padding-left:20px;padding-right:20px;"><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-top:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class=""><em>“Yeshua said …</em></p><p style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;margin-bottom:0;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;text-align:center;" class=""><em>The Kingdom of the Father is like a woman who carried a jar of flour. After she had walked a long way, the handle of the jar broke and the flour began to spill behind her along the road. Heedless, she noticed nothing. When she arrived, she sat down the jar and found it empty.”</em> </p></blockquote><p class="" style="color:inherit;font-size:1.0625em;line-height:1.618em;margin:0 0 1.25em 0;font-weight:normal;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;"><br>The Gospel of Thomas was part of the Nag Hammadi find in the desert of Egypt in 1945 at the end of World War II&nbsp;which completely changed the landscape of Christianity. It is&nbsp;114 sayings attributed to Jesus&nbsp;that are like Buddhist koans - these compact&nbsp;little hand grenades for the mind that force us into heart-centered awareness and intuitive knowing. </p><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;"><strong>Join me for </strong><em><strong>Coffee with Thomas</strong></em><strong> every Wednesday at 10:00 - 11:00 am EST, starting back up on August 23, 2023.</strong></h3><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;"><strong>Connect </strong><a href="https://www.frbenjaminthomas.com/wisdom/gospel-of-thomas-circle" rel="nofollow" style="color:#0e8ac4 !important;"><strong>here</strong></a><strong>.</strong></h3><h3 style="color:inherit;margin:1.414em 0 .5em;font-weight:400;line-height:1.25em;font-size:1.66015625em;mso-line-height-alt:1.66015625em;font-family:Palatino, Palladio, Baskerville, 'Nimbus Roman No9 L', Garamond, 'Century Schoolbook', serif;letter-spacing:0em;margin-top:2rem;margin-bottom:0px;">In Christ,<br>Fr. Ben+</h3>
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